读史使人明智英文？ 那么，读史使人明智英文？一起来了解一下吧。
1．书籍是全世界的营养品。
生活里没有书籍，就好像没有阳光；智慧中没有书籍，就好像鸟儿没有翅膀。知识是人类进步的阶梯，阅读则是了解人生和获取知识的重要手段和最好途径。孩子在学校学到的主要是课本知识，孩子如果只是掌握课本上的那点知识，那么知识结构难免单一。阅读有益的课外书不但有助于开阔视野、培养广泛的兴趣爱好、学会为人处世等，而且可以增长见识，做到不出家门而知天下事，不出国门而了解世界各地的历史文化、风土人情。
2．读书有助于孩子形成良好的品格和健全的人格。
那些主人公具有美好品格的书籍，那些富有人文精神的书籍，很容易在阅读者的内心引起震荡。比如读鲁迅的书，会被鲁迅“我以我血荐轩辕”的赤子之心打动；读李白的诗，会被李白“安能摧眉折腰事权贵”的傲骨打动；读《钢铁是怎样炼成的》，会被主人公保尔不向命运屈服的钢铁般的意志所折服……这些向上的精神会对人格起到升华的作用，并可以促使一个人形成良好的道德品格和健全的人格。
3．读书可以给我们打拼的勇气和战胜困难的力量。
读书能够祛除内心的浮躁，让一颗心沉浸在文字宁静的世界里，给心灵以慰藉和滋润。还能祛除内心的空虚，让一颗心在知识的海洋中渐渐丰盈、充实起来。所以，读书人不会无奈和茫然，因为有书为伴；不会孤独和寂寞，因为有书为伴。
4．读课外书有助于积累词汇，提高写作能力。
博览群书，是一个积累的过程，天长日久，自然会产生写的欲望。而且因为读的书多，写起来也会有信手拈来的感觉。你如果多读几个孩子的作文，就会发现那些勤读书的孩子，写出来的作文大多引经据典，内容充实，而且有深度。杜甫诗曰：“读书破万卷，下笔如有神。”说的就是这个道理。
5．提高孩子的学习兴趣和积极性。
孩子在学校主要依赖老师、教材和课堂，这样在一定程度上限制了他们学习的主动性和创造性。看喜欢的课外读物能提高孩子的学习积极性，使他们主动认知、主动吸收知识，并积极运用这些知识开动脑筋去思考问题、分析问题、解决问题，从而有效地培养和确立主体意识，使孩子从依赖型的学习向主体型的学习转变。
总之，可以用培根的一句话来高度概括读书的好处：“读史使人明智，读诗使人聪慧，演算使人精密，哲理使人深刻，道德使人高尚，逻辑修辞使人善辩。”
We all know that reading has a lot of benefits .First of all, from reading some kinds of extra readings, we can horizon our outlook, we can know this world in a better way. Secondly, as for a student we can rich in knowledge from reading a large number of books ,such as history,geography, physical books. Thirdly, reading can cultivate the habit of thinking which makes us smarter. Reading has a great many of other advantages of course ,it is wise for us to develop the habit of reading.
原文是这样的：
The poorest man may in his cottage bid defiance to all the forces of the crown. It may be frail - its roof may shake - the wind may blow through it - the storm may enter - the rain may enter - but the King of England cannot enter.
源于William Pitt, 也叫Pitt the Elder的一段话
你好！
Wind and rain can enter into, can enter the king一个谚语呀，我们历史经常考，英国资产阶级革命后。
打字不易，采纳哦！
of study (论读书）
studies serve for delight, for ornament, and for ability. their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment, and disposition of business. for expert men can exe-cute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best, from those that are learned. to spend too much time in studies is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humor of a scholar. they perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need proyning, by study; and studies themselves, do give forth directions too much at large, except they be bounded in by experience. crafty men contemn studies, simple men admire them, and wise men use them; for they teach not their own use; but that is a wisdom without them, and above them, won by observation. read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. some books also may be read by deputy, and extracts made of them bothers; but that would be only in the less important arguments, and the meaner sort of books, else distilled books are like common distilled waters, flashy things.
reading make a full man; conference a ready man; and writing an exact man. and therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know, that he doth not. histories make men wise; poets witty; the mathematics subtitle; natural philosophy deep; moral grave; logic and rhetoric able to contend. abeunt studia in mores. nay, there is no stand or impediment in the wit, but may be wrought out by fit studies; like as diseases of the body, may have appropriate exercises. bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. so if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again. if his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectors. if he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers' cases. so every defect of the mind, may have a special receipt.
译文：
读书足以怡情，足以博彩，足以长才。其怡情也，最见于独处幽居之时；其傅彩也，最见于高谈阔论之中；其长才也，最见于处世判事之际。练达之士虽能分别处理细事或一一判别枝节，然纵观统筹、全局策划，则舍好学深思者莫属。读书费时过多易惰，文采藻饰太盛则矫，全凭条文断事乃学究故态。读书补天然之不足，经验又补读书之不足，盖天生才干犹如自然花草，读书然后知如何修剪移接；而书中所示，如不以经验范之，则又大而无当。有一技之长者鄙读书，无知者羡读书，唯明智之士用读书，然书并不以用处告人，用书之智不在书中，而在书外，全凭观察得之。读书时不可存心诘难作者，不可尽信书上所言，亦不可只为寻章摘句，而应推敲细思。书有可浅尝者，有可吞食者，少数则须咀嚼消化。换言之，有只须读其部分者，有只须大体涉猎者，少数则须全读，读时须全神贯注，孜孜不倦。书亦可请人代读，取其所作摘要，但只限题材较次或价值不高者，否则书经提炼犹如水经蒸馏、淡而无味矣。
读书使人充实，讨论使人机智，笔记使人准确。因此不常作笔记者须记忆特强，不常讨论者须天生聪颖，不常读书者须欺世有术，始能无知而显有知。读史使人明智，读诗使人灵秀，数学使人周密，科学使人深刻，伦理学使人庄重，逻辑修辞之学使人善辩：凡有所学，皆成性格。人之才智但有滞碍，无不可读适当之书使之顺畅，一如身体百病，皆可借相宜之运动除之。滚球利睾肾，射箭利胸肺，慢步利肠胃，骑术利头脑，诸如此类。如智力不集中，可令读数学，盖演题须全神贯注，稍有分散即须重演；如不能辨异，可令读经院哲学，盖是辈皆吹毛求疵之人；如不善求同，不善以一物阐证另一物，可令读律师之案卷。如此头脑中凡有缺陷，皆有特药可医。（王佐良先生译）
以上就是读史使人明智英文的全部内容。
